Lyrics:

When I die don’t cry for me
In my fathers arms I’ll be
The wounds this world left on my soul
Will all be healed and I’ll be whole

Sun and moon will be replaced
With the light of Jesus’ face
And I will not be ashamed
For my savior knows my name

It don’t matter where you bury me
I’ll be home and I’ll be free
It don’t matter where I lay
All my tears be washed away

Gold and silver blind the eye
Temporary riches lie
Come and eat from heaven’s store
Come and drink and thirst no more

So weep not for me my friend
When my time below does end
For my life belongs to him
Who will raise the dead again

This one goes out to indigenous people all over the world.

lyrics:

We don’t serve your country
don’t serve your king
Know your custom don’t speak your tongue
White man came took everyone

We don’t serve your country
We don’t serve your king
White man listen to the songs we sing
White man came took everything

We carry in our hearts the true country
And that cannot be stolen
We follow in the steps of our ancestry
And that cannot be broken

We don’t serve your country
We don’t serve your king
Know your custom don’t speak your tongue
White man came took everyone

We don’t need protection
don’t need your hand
just keep your promise on where we stand
We will listen- we’ll understand

We carry in our hearts the true country
And that cannot be stolen
We follow in the steps of our ancestry
And that cannot be broken
We carry in our hearts the true country
And that cannot be stolen
We follow in the steps of our ancestry
And that cannot be broken

Mining companies, pastoral companies
Uranium companies
Collected companies
Got more right than people
Got more say than people

Forty thousand years can make a difference to the state of things
The dead heart lives here

Here is another brilliant article that I found at Nonviolence.org

Its sad to me that one of the greatest if not THE greatest proponents of non- violence in history was Jesus Christ and yet the modern voice of Christian non- violence is seriously marginalized and squelched by the more popular positions of “Christian” militarism. I have had a lot to say about both Christian non- violence and “Christian” militarism on this blog. If you are interested… just look around and you will find it.

Meanwhile, enjoy the article:

Here is a brilliant article that I found at Nonviolence.org

Its sad to me that one of the greatest if not THE greatest proponents of non- violence in history was Jesus Christ and yet the modern voice of Christian non- violence is seriously marginalized and squelched by the more popular positions of “Christian” militarism. I have had a lot to say about both Christian non- violence and “Christian” militarism on this blog. If you are interested… just look around and you will find it.

Meanwhile, enjoy the article:

Philosophy of Nonviolence: Yes, But What About Hitler?
Part Four. By David McReynolds

At some point all pacifists face this classic question, stated in many different ways. “Yes, but what about Hitler” can also be “Yes, but what about Arafat … Netanyahu … Criminals … Fascists … Racists … Serbs … Croatians … Muslims”.

At first glance nothing is stranger than the notion that a people without weapons could take defeat an occupying force (India), or an oppressive and unjust racial structure (the U.S.). But then some dismiss these triumphs by saying the same tactics wouldn’t work against Hitler - that “nonviolence really needs a humane, Christian, decent, democratic opponent … such as the white Southerner or the British … or it won’t work”.

Part of the problem here is myth. There was very little “nice” about the British. I will come back to that in a moment. But first there is a “terrible truth” we all have to face, whether we are pacifists or the most dedicated of violent terrorists - not all battles can be won. There are times when nothing will work. (This does not mean we shouldn’t try - we never know when the tide of history is about the change). Racism was not less evil in Montgomery, Alabama, in 1955 when the Montgomery Bus Boycott began than in 1915. Nor was this the first resistance. Blacks had risked their lives and lost their lives during their entire “American experience”.
SOMETIMES NOTHING WILL SUCCEED

In South Africa, decades ago there had been nonviolent campaigns led by Gandhi’s son, Manilal - they failed. So far - let’s be blunt - we have failed in this country at the task of “turning America around”. In some ways our job is harder than Gandhi’s - the Indians knew they were militarily weak compared to the British and were willing to examine alternatives, while Americans think they are strong because of the weapons they possess - and are reluctant to consider alternatives.

But back to the British and those “nice Christian Southerners”. The British were imperial rulers, repressive, violent when necessary, and if there were paradoxes to their rule in India, they were less from some decency inherent in British Imperialism than from self interest. The tropical climate of India did not attract large numbers of English. To rule the vastness of India, the colonizers relied on “natives” trained to manage the courts, police, transportation, postal services, etc. From a Marxist point of view there were contradictions built in. The British trained the Indians in the skills of running India. But the result was to create precisely that educated elite which led the independence movement.

Gandhi studied for the law in London, went on to South Africa, one of the many lawyers, and civil servants the British had trained to run their Empire. There was nothing about the English that was uniquely nicer than the Germans. Germany was the most civilized nation in Europe in the 1930’s. Hitler was a monster, yes, but not an alien. Second, because the Holocaust was documented, and happened in the midst of Europe (and because “our side” won) we know a great deal about it - and may think it was unique. Unhappily it was not. Records of the slave trade suggest far higher numbers of Africans died during that trade, and the evidence of Belgian rule in the Congo is shocking - in a short period after the Belgians took over in the last century, they killed several million more Africans than the Germans did the Jews. Evil in human affairs is universal, the Nazis had no monopoly on it.
EVIL IN HUMAN AFFAIRS

Americans need to pay attention to our own history. I am not trying to downgrade the Holocaust. I hope WRL Locals take note of April 22nd, Yom HaShoah, and arrange an observance in your community. No pacifist should be in the business of arguing “my pain is greater than your pain”. But we are charged to be honest about what we ourselves, or our nation, has been complicit in. The pain of 400 years of slavery is of the same level of evil as the Holocaust. In reading a New York Times Magazine piece about the Vietnam War (8.10.97), the figure accepted for Vietnamese deaths was 3.6 million. Their sole crime was defending their nation against a foreign invader - us. (As the Times noted, that many dead is equivalent, on the basis of the relative populations, to 27 million Americans). When someone says “pacifism is fine but it wouldn’t have worked against Hitler” they should consider that to the Vietnamese, Lyndon Johnson was Hitler, and to Black America Jim Crow was Hitler.

We will never know if nonviolence would have worked against Hitler (or if it might have worked against the Americans in Vietnam if the Vietnamese had chosen that method). The history of the Holocaust shows little resistance of any kind to Hitler from the Jews ( this is not surprising - they could not believe anything as terrible as the “final solution” was contemplated. Historically the Jews survived anti-Semitism by keeping a low profile). Some have said “The Jews were pacifists and look what it got them!” Sorry, they were passive - there is a world of difference. There is no way of knowing if active pacifism would have had any chance of working - we only know it was not tried. I remember the chilling deduction of Hannah Arendt in her book on Eichmann, in which she concluded it was the passive cooperation of the Jews of Europe with the Nazis which helped make the Holocaust possible. If you think about this for a moment it is, unhappily, true. To track down, arrest, transport and kill six million people who are resisting - even by not showing up when ordered, would, at the very least, have caused massive public disorder. (Nothing is easier than saying “I would have resisted” - a cheap sentiment expressed by people who weren’t there. Documents show some resistance, such as the Warsaw Ghetto Uprising. Violent or nonviolent, radicals honor resistance).
SOME ISOLATED VICTORIES AGAINST HITLER

But within Occupied Europe there were well documented victories for nonviolence. In Norway there was a successful teachers’ strike against being forced to teach Nazi ideology. In Denmark the opposition to the Nazis was led by the King, who said that if the Jews had to put on the “Yellow Star of David”, then he, the King, would be the first man in Denmark to put one on. When the Nazis moved to arrest the Danish Jews, members of the Gestapo leaked this news to the Danish authorities and in 48 hours virtually all the Jews in Denmark were gotten to safety in Sweden. In Bulgaria, which had no history of anti-Semitism, spontaneous civil resistance (including crowds sitting on train tracks) prevented the Nazis from shipping any Jews out of the country.
“THOSE NICE CHRISTIAN SOUTHERNERS”

Of all the places Americans thought resistance to Jim Crow would begin, Montgomery, Alabama, heart of the Confederacy , was the last. I remember a bus ride through the Deep South in 1951, coming back from my first trip to Europe (a pacifist youth conference in Denmark). Inspired by Bayard Rustin and the Journey of Reconciliation I took the Greyhound bus’s Southern route back from New York to Los Angeles. My challenges to Jim Crow were timid - I was alone and not very brave even in a crowd. But I had a good chance to see and feel what it was like to move through the Deep South in the early 1950’s. So much time has now passed - nearly a half century - that Alabama is as far removed from us as Nazi Germany. But the incredible mass opposition to racism began there, in the Deep South, where the greatest danger a civil rights worker faced was not from the Klan but from the Sheriff, where there was no appeal to law, where Blacks could not vote, where night was a time of terror, not rest. Don’t tell older Black Southerners about how safe nonviolence was then!

Nonviolence cannot win every struggle - there are defeats. This is no more reason to abandon nonviolence than the military would give up its weapons if it lost a battle. (Philosophic note: it every military struggle there is a winner and a loser, so half the time violence fails, and half the time it wins. But in nonviolent struggle the objective is not to have a victor but to change the situation itself - a radically different concept).
WHY DOES NONVIOLENCE WORK?

Having admitted our approach cannot win all battles, why does it work at all? Why did it work against the Nazis in Norway and Denmark, or against the power structure in the American South? Or against the British in India?

Let us concede that all human events have “plural explanations”. It takes nothing from the Vietnam Peace movement in our country to see that while our nonviolence was effective, so, too, was the pain of the body bags coming home as a result of the military struggle the Vietnamese waged against our troops. Let us concede that while the British in India weren’t terribly nice, Britain had a democratic society which permitted an anti-colonial politics to develop. Let us admit that the violence of Southern racists was limited by fear of federal intervention, due to strong Northern support for Martin Luther King Jr.

Looking farther back in history, to times before any “civil society”, there are two examples of movements which spread in the face of great oppression. Buddhism is a totally non- violent philosophy which, despite hardship and persecution, spread throughout Asia, finally subduing the Mongols, who had so savaged Europe and China. Christianity, which did not make an alliance with the State until three hundred years after the death of Jesus, became the dominant religious force in the West, triumphing over the total power of Roman Emperors.

Neither Christianity nor Buddhism was a philosophy of social change - that awaited the teachings of Gandhi in this century.

But the fact remains like a stubborn rock - both Western and Eastern civilization are founded on the basis of ideologies that were nonviolent, and which for some time in their early period faced extreme persecution. Thus, when Gandhi began “to experiment with truth” in this century, and see if nonviolence could be used to challenge social injustice, he was working on a foundation that was not entirely new. Nonviolence is older than the Christian era.

Next: the dynamics of why nonviolence works.

NEXT: PART5: Why Nonviolence Works

“Nonviolence doesn’t work because it appeals to the ‘best in the enemy,…’ but also because our tactics absorb the pain and suffering even as we create social disorder so great that something must yield.”

Parts: 1 | 2 | 3 | 4 | 5 | 6 | 7

Debate this with others on the Nonviolence.Org Board

David McReynolds was a long-time staffperson for the War Resisters League. He writes: “There is not a single original idea in this material. Some of the ideas may be new to you, or may be arranged in ways that seem novel. They lack the power to kill, but contain the power to change. Read with caution. They have not been approved by any government authority. You are free to reprint, giving the source.”

Proverbs 16

1THE PLANS of the mind and orderly thinking belong to man, but from the Lord comes the [wise] answer of the tongue.

2All the ways of a man are pure in his own eyes, but the Lord weighs the spirits (the thoughts and intents of the heart).^(A)

3Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed.

4The Lord has made everything [to accommodate itself and contribute] to its own end and His own purpose–even the wicked [are fitted for their role] for the day of calamity and evil.

5Everyone proud and arrogant in heart is disgusting, hateful, and exceedingly offensive to the Lord; be assured [I pledge it] they will not go unpunished.^(B)

6By mercy and love, truth and fidelity [to God and man--not by sacrificial offerings], iniquity is purged out of the heart, and by the reverent, worshipful fear of the Lord men depart from and avoid evil.

7When a man’s ways please the Lord, He makes even his enemies to be at peace with him.

8Better is a little with righteousness (uprightness in every area and relation and right standing with God) than great revenues with injustice.^(C)

9A man’s mind plans his way, but the Lord directs his steps and makes them sure.^(D)

10Divinely directed decisions are on the lips of the king; his mouth should not transgress in judgment.

11A just balance and scales are the Lord’s; all the weights of the bag are His work [established on His eternal principles].

12It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).

13Right and just lips are the delight of a king, and he loves him who speaks what is right.

14The wrath of a king is as messengers of death, but a wise man will pacify it.

15In the light of the king’s countenance is life, and his favor is as a cloud bringing the spring rain.

16How much better it is to get skillful and godly Wisdom than gold! And to get understanding is to be chosen rather than silver.^(E)

17The highway of the upright turns aside from evil; he who guards his way preserves his life.

18Pride goes before destruction, and a haughty spirit before a fall.

19Better it is to be of a humble spirit with the meek and poor than to divide the spoil with the proud.

20He who deals wisely and heeds [God's] word and counsel shall find good, and whoever leans on, trusts in, and is confident in the Lord–happy, blessed, and fortunate is he.

21The wise in heart are called prudent, understanding, and knowing, and winsome speech increases learning [in both speaker and listener].

22Understanding is a wellspring of life to those who have it, but to give instruction to fools is folly.

23The mind of the wise instructs his mouth, and adds learning and persuasiveness to his lips.

24Pleasant words are as a honeycomb, sweet to the mind and healing to the body.

25There is a way that seems right to a man and appears straight before him, but at the end of it is the way of death.

26The appetite of the laborer works for him, for [the need of] his mouth urges him on.

27A worthless man devises and digs up mischief, and in his lips there is as a scorching fire.

28A perverse man sows strife, and a whisperer separates close friends.^(F)

29The exceedingly grasping, covetous, and violent man entices his neighbor, leading him in a way that is not good.

30He who shuts his eyes to devise perverse things and who compresses his lips [as if in concealment] brings evil to pass.

31The hoary head is a crown of beauty and glory if it is found in the way of righteousness (moral and spiritual rectitude in every area and relation).^(G)

32He who is slow to anger is better than the mighty, he who rules his [own] spirit than he who takes a city.

33The lot is cast into the lap, but the decision is wholly of the Lord [even the events that seem accidental are really ordered by Him].

Cross references:

1. Proverbs 16:2 : I Sam 16:7; Heb 4:12
2. Proverbs 16:5 : Prov 8:13; 11:20-21
3. Proverbs 16:8 : Ps 37:16; Prov 15:16
4. Proverbs 16:9 : Ps 37:23; Prov 20:24; Jer 10:23
5. Proverbs 16:16 : Prov 8:10, 19
6. Proverbs 16:28 : Prov 17:9
7. Proverbs 16:31 : Prov 20:29

The torture issue is back in the news over the last few days. Once again, the mendacity of our government leadership is at issue.

Its simple really. True disciples of Christ cannot endorse or sign off on torture and/or deception (AKA as lying). Not long ago I saw an interview with a former CIA interrogator from the Vietnam era. He said that back then enemy combatants would go out of their way to surrender to the US because they pretty much knew that they would be treated well. He went on to say that what is going on today is not only a disgrace, but it gets our soldiers killed because when opposing combatants assume they will be torutred they will fight to the death. He added that information derived from torure is generally worthless. - S.S.

Now…. here is what the Bible says about dealing with enemies and conflict (pay special attention to the bold verses):

Romans 12
1I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

2Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

3For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

4For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

5So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

6Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

7[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

8He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

9[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

10Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

11Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

12Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

13Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

14Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

15Rejoice with those who rejoice [sharing others' joy], and weep with those who weep [sharing others' grief].

16Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)

17Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)

18If possible, as far as it depends on you, live at peace with everyone.

19Beloved, never avenge yourselves, but leave the way open for [God's] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)

20But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)

21Do not let yourself be overcome by evil, but overcome (master) evil with good.

Cross references:

1. Romans 12:16 : Prov 3:7
2. Romans 12:17 : Prov 20:22
3. Romans 12:19 : Deut 32:35
4. Romans 12:20 : Prov 25:21,22

Luke 6 (Amplified version for emphasis)

Blessings and Woes

17And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases–

18Even those who were disturbed and troubled with unclean spirits, and they were being healed [also].

19And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [^[d]saving them from severe illnesses or calamities].

20And solemnly lifting up His eyes on His disciples, He said: Blessed (happy–^[e]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[f]to be envied) are you poor and ^[g]lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

21Blessed (happy–^[h]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[i]to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy–^[j]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[k]to be envied) are you who weep and sob now, for you shall laugh!

22Blessed (happy–^[l]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[m]to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.

23Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

24But woe to (alas for) you who are rich (^[n]abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].

25Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!

26Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.

Love for Enemies

27But I say to you who are listening now to Me: [^[o]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

28Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

29To the one who strikes you on the ^[p]jaw or cheek, offer the other ^[q]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

30Give away to everyone who begs of you [who is ^[r]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

31And as you would like and desire that men would do to you, do exactly so to them.

32If you [merely] love those who love you, what ^[s]quality of credit and thanks is that to you? For even ^[t]the [very] sinners love their lovers (those who love them).

33And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what ^[u]quality of credit and thanks is that to you? For even ^[v]the preeminently sinful do the same.

34And if you lend money ^[w]at interest to those from whom you hope to receive, what ^[x]quality of credit and thanks is that to you? Even notorious sinners lend money ^[y]at interest to sinners, so as to recover as much again.

35But love your enemies and be kind and do good [doing favors ^[z]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but ^[aa]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

36So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].

Judging Others

37Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and ^[ab]release (give up resentment, let it drop), and you will be acquitted and forgiven and ^[ac]released.

38Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour ^[ad]into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.

39He further told them ^[ae]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a ^[af]hole in the ground?

40A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.

41Why do you see the speck that is in your brother’s eye but do not notice or consider the beam [of timber] that is in your own eye?

42Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

A Tree and Its Fruit

43For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.

44For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.

45The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

The Wise and Foolish Builders

46Why do you call Me, Lord, Lord, and do not [practice] what I tell you?

47For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

48He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or ^[ag]founded on a rock.

49But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

________________________________________________________

S.S. Says,

These words are some of the most powerful and paradigm changing words that Jesus ever spoke. In one sermon he turned the World, the system of domination and revenge and the value systems associated with it upside down. In Christian circles today we hear a lot about the Ten Commandments and the fight to hang them on our walls. We hear a lot of condemnation of them that do not adhere or accept our own particular brands of belief. We have too often shunned the even-the-enemy loving, grace filled Jesus of the gospels and clung to the image of Christ the avenger from the book of Revelation. Instead of only scrapping to hang the Ten Commandments in our public places, would we not, could we not better serve Jesus and our World by living as Jesus lived- speaking as he spoke- loving as he loved instead of shoveling dirt on those we perceive as our enemies? I acknowledge that there is a time to fight- to stand up for what is right. There is a right and wrong way to do that however. My question is why is no-one pushing to hang the Beatitudes in the public places? Another question… wouldn’t living as Christ like disciples and servants… living by humble example be better than hanging plaques on the walls?

When Jesus asks in Luke 6:46, “Why do you call Me, Lord, Lord, and do not [practice] what I tell you?”-what is your answer?

Too many that wear the name “Christian” today are not true disciples of Christ.

Mark and remember this from Luke 6:49:

“But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.”

Selah!

Footnotes:

1. Luke 6:9 Hermann Cremer, Biblico-Theological Lexicon.
2. Luke 6:9 John Wycliffe, The Wycliffe Bible.
3. Luke 6:10 Some manuscripts add this phrase.
4. Luke 6:19 Marvin Vincent, Word Studies.
5. Luke 6:20 Hermann Cremer, Biblico-Theological Lexicon.
6. Luke 6:20 Alexander Souter, Pocket Lexicon.
7. Luke 6:20 Joseph Thayer, A Greek-English Lexicon.
8. Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
9. Luke 6:21 Alexander Souter, Pocket Lexicon.
10. Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
11. Luke 6:21 Alexander Souter, Pocket Lexicon.
12. Luke 6:22 Hermann Cremer, Biblico-Theological Lexicon.
13. Luke 6:22 Alexander Souter, Pocket Lexicon.
14. Luke 6:24 Joseph Thayer, A Greek-English Lexicon.
15. Luke 6:27 Marvin Vincent, Word Studies.
16. Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
17. Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
18. Luke 6:30 Joseph Thayer, A Greek-English Lexicon.
19. Luke 6:32 Marvin Vincent, Word Studies.
20. Luke 6:32 William Tyndale, The Tyndale Bible.
21. Luke 6:33 Marvin Vincent, Word Studies.
22. Luke 6:33 Joseph Thayer, A Greek-English Lexicon.
23. Luke 6:34 Marvin Vincent, Word Studies.
24. Luke 6:34 Marvin Vincent, Word Studies.
25. Luke 6:34 Marvin Vincent, Word Studies.
26. Luke 6:35 Hermann Cremer, Biblico-Theological Lexicon.
27. Luke 6:35 Marvin Vincent, Word Studies.
28. Luke 6:37 Literal translation.
29. Luke 6:37 Literal meaning.
30. Luke 6:38 Marvin Vincent, Word Studies.
31. Luke 6:39 G. Abbott-Smith, Manual Greek Lexicon.
32. Luke 6:39 Alexander Souter, Pocket Lexicon.
33. Luke 6:48 Some manuscripts so read.

Cross references:

1. Luke 6:1 : Deut 23:25
2. Luke 6:2 : Exod 20:10; 23:12; Deut 5:14
3. Luke 6:4 : Lev 24:9

Psalm 78: God’s Neverending Compassion

Psalm 78:1-39

I’m just an aging drummer boy
And in the wars I used to play
And I’ve called the tune
To many a torture session
Now they say I am a war criminal
And I’m fading away
Father please hear my confession

I have legalised robbery
Called it belief
I have run with the money
I have hid like a thief
I have re-written history
With my armies and my crooks
Invented memories
And I did burn all the books
And I can still hear his laughter
And I can still hear his song
The man’s too big
The man’s too strong

Well I have tried to be meek
And I have tried to be mild
But I spat like a woman
And I sulked like a child
I have lived behind walls
That have made me alone
Striven for peace of mind
Which I never have known
And I can still hear his laughter
And I can still hear his song
The man’s too big
The man’s too strong

Well the sun rose on the courtyard
And they all did hear him say
You always was a Judas
But I got you anyway
You may have got your silver
But I swear upon my life
Your sister gave me diamonds
And I gave them to your wife ‘
Oh Father please help me
For I have done wrong
The man’s too big
The man’s too strong

Addressing this:

I often grapple with this scripture. I suppose it comes down to deciphering what it means to gather “in my name”. I mean I know of some folks out there that believe Jesus is divine and also a space alien who can give them sexual prowess and money and power if they just learn to meditate on the right frequency and wear the pyramid hat while doing so.

My personal model for living “in Jesus’ name” comes from James chapter 2 (pay close attention to verse 24):

James 2

Favoritism Forbidden

1My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are slandering the noble name of him to whom you belong?
8If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”^[a] you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, “Do not commit adultery,”^[b] also said, “Do not murder.”^[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.
12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!

Faith and Deeds

14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do.
19You believe that there is one God. Good! Even the demons believe that—and shudder.
20You foolish man, do you want evidence that faith without deeds is useless^[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”^[e] and he was called God’s friend. 24You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
Footnotes:

1. James 2:8 Lev. 19:18
2. James 2:11 Exodus 20:14; Deut. 5:18
3. James 2:11 Exodus 20:13; Deut. 5:17
4. James 2:20 Some early manuscripts dead
5. James 2:23 Gen. 15:6

There is a class I have been attending that I am washing my hands based on these:

2 Timothy 3

1But mark this: There will be terrible times in the last days. 2People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5having a form of godliness but denying its power. Have nothing to do with them.

Ephesians 5:
8For you were once darkness, but now you are light in the Lord. Live as children of light 9(for the fruit of the light consists in all goodness, righteousness and truth) 10and find out what pleases the Lord. 11Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12For it is shameful even to mention what the disobedient do in secret. 13But everything exposed by the light becomes visible, 14for it is light that makes everything visible. This is why it is said:
“Wake up, O sleeper,
rise from the dead,
and Christ will shine on you.” 15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord’s will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21Submit to one another out of reverence for Christ.

What is the difference between legalism and/ or fundamentalism in their negative aspects and being true to the Word in spirit and deed? Where is the line between discernement and judging and/or condemnation?
When James 2:12 says this-

“12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!”

…how do I realize, internalize and exemplify this mandate and still be true to the entire context of scripture? This scripture cannot mean “anything goes- God’s grace will cover it”. One MUST seek truth and abide in it. Here we get into the whole topic of moral absolutes and moral relativism. For now I am not chasing that rabbit.

I have not judged anyone or said that anyone is bound for Hell- but I will say when I honestly believe someone is in the wrong and leave them alone if there seems to be no chance for change.

I was recently at a church group football watch party. During a commercial break one of the fellows asked the room what they thought about the Iraq war. Three people commented that “Well, I work at the Air Force Base on military hardware… so war is good for us… good for jobs… good for business… it feeds my family”. Nods of assent went around the room. Then the commercial break ended and the home team was on cue with the ball in scoring position so that was the end of that.

Great googly moogly.

I didn’t say a word.

I’m thinking that when its said “I am there with you also” it doesn’t necessarily mean he’s there agreeing, happy and/or pleased, wafting warm and fuzzy vibes instead of present and trying to break the death grip of the world on the souls of those who do not yet comprehend His way and His Word. My understanding of spiritual warfare and discernment is growing with every breath.

This writing may seem self righteous or even trenchant. But I REALLY struggle with these issues and REALLY seek the right way to handle them.

As for now: