Lyrics:

When I die don’t cry for me
In my fathers arms I’ll be
The wounds this world left on my soul
Will all be healed and I’ll be whole

Sun and moon will be replaced
With the light of Jesus’ face
And I will not be ashamed
For my savior knows my name

It don’t matter where you bury me
I’ll be home and I’ll be free
It don’t matter where I lay
All my tears be washed away

Gold and silver blind the eye
Temporary riches lie
Come and eat from heaven’s store
Come and drink and thirst no more

So weep not for me my friend
When my time below does end
For my life belongs to him
Who will raise the dead again

This one truly reminds me of my ex-wife. It was playing on a loop on our first night together with a few other songs. It is a truly great make out song. Also the song and title are spot on for the eventual outcome of our relationship. I will always have regrets over it.

Dr. Rodney Plunket

Since this past Friday was our nation’s Independence Day, our national birthday, it seems to me particularly appropriate for us to come together and ask, “How should we, as Christians love our country; how should a people of The Book love America according to the teachings of that Book?” I have chosen three examples from the Bible which I think are relevant in teaching us how to love America. Let’s go to The Book.

Please open your Bible to Isaiah (Isa) 1.

Is. 1:1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, O heavens, and listen, O earth;

for the Lord has spoken:

I reared children and brought them up,

but they have rebelled against me.

3 The ox knows its owner,

and the donkey its master’s crib;

but Israel does not know,

my people do not understand.

Is. 1:4 Ah, sinful nation,

people laden with iniquity,

offspring who do evil,

children who deal corruptly,

who have forsaken the Lord,

who have despised the Holy One of Israel,

who are utterly estranged!

Is. 1:5 Why do you seek further beatings?

Why do you continue to rebel?

The whole head is sick,

and the whole heart faint.

6 From the sole of the foot even to the head,

there is no soundness in it,

but bruises and sores

and bleeding wounds;

they have not been drained, or bound up,

or softened with oil.

Is. 1:7 Your country lies desolate,

your cities are burned with fire;

in your very presence

aliens devour your land;

it is desolate, as overthrown by foreigners.

8 And daughter Zion is left

like a booth in a vineyard,

like a shelter in a cucumber field,

like a besieged city.

9 If the Lord of hosts

had not left us a few survivors,

we would have been like Sodom,

and become like Gomorrah.

Is. 1:10 Hear the word of the Lord,

you rulers of Sodom!

Listen to the teaching of our God,

you people of Gomorrah!

11 What to me is the multitude of your sacrifices?

says the Lord;

I have had enough of burnt offerings of rams

and the fat of fed beasts;

I do not delight in the blood of bulls,

or of lambs, or of goats.

Is. 1:12 When you come to appear before me,

who asked this from your hand?

Trample my courts no more;

13 bringing offerings is futile;

incense is an abomination to me.

New moon and sabbath and calling of convocation—

I cannot endure solemn assemblies with iniquity.

14 Your new moons and your appointed festivals

my soul hates;

they have become a burden to me,

I am weary of bearing them.

15 When you stretch out your hands,

I will hide my eyes from you;

even though you make many prayers,

I will not listen;

your hands are full of blood.

16 Wash yourselves; make yourselves clean;

remove the evil of your doings

from before my eyes;

cease to do evil,

17 learn to do good;

seek justice,

I want to stop right here for just a moment. The prophet is speaking for God, and he is speaking words that clearly convey God’s white-hot anger due to the evil of the people and the leaders of the nation of Judah. But what exactly are they doing? Up to now we have had no explicit examples of what behaviors they are to change to become pleasing to God. In the next few lines God we hear of the changes that need to come. In the next few lines God expresses what the people are to start doing that they have not been doing. Hear what they are to change. Please look with me at the reminder of verse (v) 17 and then listen to the word of God in verses 18-20.

rescue the oppressed,

defend the orphan,

plead for the widow.

Is. 1:18 Come now, let us argue it out,

says the Lord:

though your sins are like scarlet,

they shall be like snow;

though they are red like crimson,

they shall become like wool.

19 If you are willing and obedient,

you shall eat the good of the land;

20 but if you refuse and rebel,

you shall be devoured by the sword;

for the mouth of the Lord has spoken (NRSV).

God is, through the prophet Isaiah, calling the nation, which God loves, to repent and change. The people are evil. Their “hands are full of blood” (v 15). Who is it that they are abusing? Whose blood have they shed? Verse 17 lets us know the answer to that question. The people against whom the nation of Judah has sinned are the people who have fallen from or been kicked off of “the power ladder.” It is the “oppressed,” “the orphan,” and “the widow.” Those were the groups that had no political power and no financial influence. They were, therefore, “easy pickings” for those who did have political power and/or wealth. They were the ones who were abused. They were the ones who suffered one injustice after another. They were the ones who lost their lives at the hands of their own fellow Jews. And God was so angry that God was ready to destroy the nation of Judah. God was ready to do that because God could stand this sin no longer.

Now please look with me at Isa 3:13-15.

Is. 3:13 The Lord rises to argue his case;

he stands to judge the peoples.

14 The Lord enters into judgment

with the elders and princes of his people:

It is you who have devoured the vineyard;

the spoil of the poor is in your houses.

15 What do you mean by crushing my people,

by grinding the face of the poor? says the Lord God of hosts (NRSV).

Here God is declaring anger toward the leaders of the nation of Judah. The phrase “elders and princes of his people” in v 14 makes that clear. What have these lead­ers done? They “have devoured the vineyard.” The phrase “the vineyard” is used in the Book of Isaiah to refer to the nation of God’s people, i.e., Judah (see Isa 5:1-7). How have the leaders of God’s people “devoured the vineyard”? The lines that follow that phrase answer that question. They have taken “spoil” from “the poor” and have made that spoil their own. In other words, they have treated the poor of their own nation as enemies. They have, as it were, gone to war against them and have taken what they have as the victors in ancient warfare took home the wealth of those whom they defeated. Again, the prophet cries out, on behalf of God, against the way the people without power are treated. In Isa 1 the terms that are used are “the oppressed,” “the orphans,” and “the widows.” Here the term that is used describes the category that these same types of people fell into. They were poor. They did not have the influence or the power to protect themselves. The leaders of God’s people were to guarantee that justice was granted to these people, but instead they were the very ones who oppressed them.

If we love America according to the teachings of the Bible, if we love America by The Book, we will love our nation like God loved the nation of Judah as revealed by the words of God’s prophets. We will love America by being the voice of those without power or influence. We will love America by crying out for those who often have no one of influence who will listen to them.

Isaiah is just one of the prophets whose message is dominated by cries for God’s people to have soft hearts toward the poor and disenfranchised. And we should note that many of the prophets were men of influence. Some scholars think that Isaiah was a priest, and Jeremiah and Ezekiel certainly were. These men were not without influence; they were from the upper classes; but God took hold of them and made them spokesmen for the lower classes.

It is, I think, not difficult to see a parallel between God’s use of the prophets and the way God can use the members of the Broadway church of Christ. May we be prophetic voices. May we cry out for the people whom often are completely factored out of all the political equations. And may whatever political influence we have be used to focus attention upon the needs of America’s poor and disenfranchised. That is one way to love America by The Book.

The next two lessons that I hear from the Bible on how to love America are found in the New Testament. Please look with me at 1 Timothy 2:1-2 (1Tim) and follow along as I read.

1Tim 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, 2 for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.

Now please turn to 1 Peter (1Pet) 2:13-17.

1Pet 2:13 For the Lord’s sake accept the authority of every human institution, whether of the emperor as supreme, 14 or of governors, as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should silence the ignorance of the foolish. 16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil. 17 Honor everyone. Love the family of believers. Fear God. Honor the emperor.

As many of you will know, the kings and emperors of the ancient world were often unbelievably heinous persons. Their evil often expressed itself in sick and perverted ways. But the New Testament is very clear. The Christians of that day were to pray for them and to honor them.

I confess that I struggle with this teaching. I find political leaders very easy to criticize, and I get so caught up in criticizing them that I do not honor them in anyway at all. I believe that I am supposed to pray for my leaders from an attitude which honors them. And I am trying to learn how to be a prophetic voice of critique while, at the same time, being a person who honors and prays blessing upon our nation’s leaders.

I have been around this church long enough to know that we have many members who have an easier time praying positive prayers of blessing for and honoring leaders who are Republicans than they do upon Democrats. We have a smaller number of members who have the exact opposite problem. My problem may be more severe. You see, I have just as much trouble with Republicans as I do Democrats. So I ask you, please commit with me today to love America by The Book by honoring leaders with whom we agree and with whom we do not agree and by praying for all of our leaders with an attitude of honor in our hearts as we pray. Please join me in prayer now. [I led a prayer for President George W. Bush, his cabinet, and other leaders at this point in the sermon].

For the third lesson concerning loving America by The Book, I want to note briefly a passage in the Book of Acts and a passage in the Book of Revelation. In Acts 17, we read of Paul’s sermon in the city of Athens. In that sermon Paul makes use of an idol that he saw as walked through the city. Listen to what he says:

Acts 17:23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you.

Remember that Paul was a Jew. Jews were commanded not to make any idols. Yet Paul the Jew connects an idol in Athens to the living God of the Bible. That is radical.

In Revelation 13 we have the story of the Red Dragon. That story makes clear use of a pagan myth known all over the world of Paul’s day. I doubt that any of the original readers of the Book of Revelation had not already heard the pagan version of this myth. Yet the inspired apostle John takes this myth and uses it to convey a message of Jesus, a message concerning the incredible power of the living God.

If we are going to love America by The Book, we must do what Paul and John did. We must embrace America’s secular culture enough to be able to find ways to proclaim Jesus, ways that are built into that culture. If we use means to connect with our culture that simply do not connect, then we will be irrelevant and fruitless. God will find others to spread the Good News. God will not use us.

Surely we all want to be instruments of righteousness in the hands of God. Let’s learn from Paul and John. Let’s make sure that we find ways to spread Christian faith to our culture.

Let’s love America by The Book. Let’s love America like the prophets did by being God’s voices for those without power and influence. Let’s love America as Paul and Peter teach us to do by honoring our leaders and praying for them from a stance of honor. Let’s love America like Paul loved Athens and John loved the people of Asia Minor by embracing our secular culture enough to find the best way to connect the Bible’s Good News to that culture.

We are going to sing “God Bless America” now. Please pray this song. Please pray that God will bless in God’s way our nation.

If you have a spiritual need that we can address, please come now as we stand and sing.

SOURCE: http://broadway-church.org/home/sermons/2003/0706.html

Broadway Church of Christ, Lubbock, Texas

This band was among my faves in the late 80’s and early 90’s. Heck, they still are. I remember feeling just the way this song portrays practically all the time. I sure wish I could re-live those years. They didn’t have to be so hard. Its taken me a lifetime to figure out what life is all about. I wish I had just found a spiritually mature person and asked. I reckon I was usually too wasted to look somebody in the eye and ask the right questions. I had to do it all on my own I thought. I am happy with where I am now spiritually… I just wish I wasn’t middle aged and just now “got it”.

Here is one of the most powerful songs I’ve heard in a while. Hope it gives you a blessing. It made me shed tears.

Lyrics:

I then shall live
as one whose been forgiven
I’ll walk with with joy
to know my debts are paid
I know my name is clear before my Father
I am His child and I am nolt afraid
so greatly pardoned, I’ll forgive my brother
the law of love, I gladly will obey
I then shall live
as one whose learned compassion
I ‘ve been so loved, that I’ll risk loving too
I know how fear builds walls instead of bridges
I’ll dare to see another’s point of view
and when relationships demand commitment
then, I’ll be there to care and follow through
Your Kingdom come around and through and in me
Your power and glory let them shine through me
Your hallowed Name, O, may I bear with honor
and may your living Kingdom come, in me
the Bread of Life, O, may I share with others
and may You feed the hungry world through me
Amen!!!!

Here is another brilliant article that I found at Nonviolence.org

Its sad to me that one of the greatest if not THE greatest proponents of non- violence in history was Jesus Christ and yet the modern voice of Christian non- violence is seriously marginalized and squelched by the more popular positions of “Christian” militarism. I have had a lot to say about both Christian non- violence and “Christian” militarism on this blog. If you are interested… just look around and you will find it.

Meanwhile, enjoy the article:

The torture issue is back in the news over the last few days. Once again, the mendacity of our government leadership is at issue.

Its simple really. True disciples of Christ cannot endorse or sign off on torture and/or deception (AKA as lying). Not long ago I saw an interview with a former CIA interrogator from the Vietnam era. He said that back then enemy combatants would go out of their way to surrender to the US because they pretty much knew that they would be treated well. He went on to say that what is going on today is not only a disgrace, but it gets our soldiers killed because when opposing combatants assume they will be torutred they will fight to the death. He added that information derived from torure is generally worthless. - S.S.

Now…. here is what the Bible says about dealing with enemies and conflict (pay special attention to the bold verses):

Romans 12
1I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

2Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

3For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

4For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

5So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

6Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

7[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

8He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

9[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

10Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

11Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

12Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

13Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

14Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

15Rejoice with those who rejoice [sharing others' joy], and weep with those who weep [sharing others' grief].

16Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)

17Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)

18If possible, as far as it depends on you, live at peace with everyone.

19Beloved, never avenge yourselves, but leave the way open for [God's] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)

20But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)

21Do not let yourself be overcome by evil, but overcome (master) evil with good.

Cross references:

1. Romans 12:16 : Prov 3:7
2. Romans 12:17 : Prov 20:22
3. Romans 12:19 : Deut 32:35
4. Romans 12:20 : Prov 25:21,22

Luke 6 (Amplified version for emphasis)

Blessings and Woes

17And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases–

18Even those who were disturbed and troubled with unclean spirits, and they were being healed [also].

19And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [^[d]saving them from severe illnesses or calamities].

20And solemnly lifting up His eyes on His disciples, He said: Blessed (happy–^[e]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[f]to be envied) are you poor and ^[g]lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

21Blessed (happy–^[h]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[i]to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy–^[j]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[k]to be envied) are you who weep and sob now, for you shall laugh!

22Blessed (happy–^[l]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition–and ^[m]to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.

23Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

24But woe to (alas for) you who are rich (^[n]abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].

25Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!

26Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.

Love for Enemies

27But I say to you who are listening now to Me: [^[o]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

28Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

29To the one who strikes you on the ^[p]jaw or cheek, offer the other ^[q]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

30Give away to everyone who begs of you [who is ^[r]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

31And as you would like and desire that men would do to you, do exactly so to them.

32If you [merely] love those who love you, what ^[s]quality of credit and thanks is that to you? For even ^[t]the [very] sinners love their lovers (those who love them).

33And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what ^[u]quality of credit and thanks is that to you? For even ^[v]the preeminently sinful do the same.

34And if you lend money ^[w]at interest to those from whom you hope to receive, what ^[x]quality of credit and thanks is that to you? Even notorious sinners lend money ^[y]at interest to sinners, so as to recover as much again.

35But love your enemies and be kind and do good [doing favors ^[z]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but ^[aa]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

36So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].

Judging Others

37Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and ^[ab]release (give up resentment, let it drop), and you will be acquitted and forgiven and ^[ac]released.

38Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour ^[ad]into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.

39He further told them ^[ae]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a ^[af]hole in the ground?

40A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.

41Why do you see the speck that is in your brother’s eye but do not notice or consider the beam [of timber] that is in your own eye?

42Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

A Tree and Its Fruit

43For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.

44For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.

45The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

The Wise and Foolish Builders

46Why do you call Me, Lord, Lord, and do not [practice] what I tell you?

47For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

48He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or ^[ag]founded on a rock.

49But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

________________________________________________________

S.S. Says,

These words are some of the most powerful and paradigm changing words that Jesus ever spoke. In one sermon he turned the World, the system of domination and revenge and the value systems associated with it upside down. In Christian circles today we hear a lot about the Ten Commandments and the fight to hang them on our walls. We hear a lot of condemnation of them that do not adhere or accept our own particular brands of belief. We have too often shunned the even-the-enemy loving, grace filled Jesus of the gospels and clung to the image of Christ the avenger from the book of Revelation. Instead of only scrapping to hang the Ten Commandments in our public places, would we not, could we not better serve Jesus and our World by living as Jesus lived- speaking as he spoke- loving as he loved instead of shoveling dirt on those we perceive as our enemies? I acknowledge that there is a time to fight- to stand up for what is right. There is a right and wrong way to do that however. My question is why is no-one pushing to hang the Beatitudes in the public places? Another question… wouldn’t living as Christ like disciples and servants… living by humble example be better than hanging plaques on the walls?

When Jesus asks in Luke 6:46, “Why do you call Me, Lord, Lord, and do not [practice] what I tell you?”-what is your answer?

Too many that wear the name “Christian” today are not true disciples of Christ.

Mark and remember this from Luke 6:49:

“But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.”

Selah!

Footnotes:

1. Luke 6:9 Hermann Cremer, Biblico-Theological Lexicon.
2. Luke 6:9 John Wycliffe, The Wycliffe Bible.
3. Luke 6:10 Some manuscripts add this phrase.
4. Luke 6:19 Marvin Vincent, Word Studies.
5. Luke 6:20 Hermann Cremer, Biblico-Theological Lexicon.
6. Luke 6:20 Alexander Souter, Pocket Lexicon.
7. Luke 6:20 Joseph Thayer, A Greek-English Lexicon.
8. Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
9. Luke 6:21 Alexander Souter, Pocket Lexicon.
10. Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
11. Luke 6:21 Alexander Souter, Pocket Lexicon.
12. Luke 6:22 Hermann Cremer, Biblico-Theological Lexicon.
13. Luke 6:22 Alexander Souter, Pocket Lexicon.
14. Luke 6:24 Joseph Thayer, A Greek-English Lexicon.
15. Luke 6:27 Marvin Vincent, Word Studies.
16. Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
17. Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
18. Luke 6:30 Joseph Thayer, A Greek-English Lexicon.
19. Luke 6:32 Marvin Vincent, Word Studies.
20. Luke 6:32 William Tyndale, The Tyndale Bible.
21. Luke 6:33 Marvin Vincent, Word Studies.
22. Luke 6:33 Joseph Thayer, A Greek-English Lexicon.
23. Luke 6:34 Marvin Vincent, Word Studies.
24. Luke 6:34 Marvin Vincent, Word Studies.
25. Luke 6:34 Marvin Vincent, Word Studies.
26. Luke 6:35 Hermann Cremer, Biblico-Theological Lexicon.
27. Luke 6:35 Marvin Vincent, Word Studies.